1 This is the blessing with which Moses the man of God blessed the children of Israel before his death.
2 He said, “Yahweh came from Sinai, and rose from Seir to them. He shone from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them. Notesn1 another manuscript reads “He came with myriads of holy ones from the south, from his mountain slopes.”
3 Yes, he loves the people. All his saints are in your hand. They sat down at your feet. Each receives your words.
4 Moses commanded us a law, an inheritance for the assembly of Jacob.
5 He was king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together.
Note · Deutéronome 33.1–5
La bénédiction s’inscrit dans une histoire de rencontre
L’ouverture évoque la manifestation de Dieu et la parole reçue par l’assemblée de Jacob. La loi apparaît dans ce cadre de relation, avant les paroles propres aux tribus. Les images poétiques ne doivent pas être aplaties en compte rendu géographique précis de chaque étape d’une apparition.
6 “Let Reuben live, and not die ; Nor let his men be few.”
7 This is for Judah. He said, “Hear, Yahweh, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries.”
8 About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.
9 He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children ; for they have observed your word, and keep your covenant.
10 They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.
11 Yahweh, bless his skills. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”
12 About Benjamin he said, “The beloved of Yahweh will dwell in safety by him. He covers him all day long. He dwells between his shoulders.”
Note · Deutéronome 33.6–12
Les premières tribus reçoivent des paroles différentes
Ruben, Juda, Lévi et Benjamin ne sont pas décrits par une formule unique. Le service de Lévi reçoit une place importante. Siméon n’est pas nommé dans cette liste ; le texte n’en explique pas explicitement la raison, et une note ne doit pas inventer une sanction certaine pour combler cette absence.
13 About Joseph he said, “His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches beneath,
14 for the precious things of the fruits of the sun, for the precious things that the moon can yield,
15 for the best things of the ancient mountains, for the precious things of the everlasting hills,
16 for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let this come on the head of Joseph, on the crown of the head of him who was separated from his brothers. Notesn1 i.e., the burning bush of Exodus 3:3-4.
17 Majesty belongs to the firstborn of his herd. His horns are the horns of the wild ox. With them he will push all the peoples to the ends of the earth. They are the ten thousands of Ephraim. They are the thousands of Manasseh.”
18 About Zebulun he said, “Rejoice, Zebulun, in your going out ; and Issachar, in your tents.
19 They will call the peoples to the mountain. There they will offer sacrifices of righteousness, for they will draw out the abundance of the seas, the hidden treasures of the sand.”
20 About Gad he said, “He who enlarges Gad is blessed. He dwells as a lioness, and tears the arm and the crown of the head.
21 He provided the first part for himself, for the lawgiver’s portion was reserved for him. He came with the heads of the people. He executed the righteousness of Yahweh, His ordinances with Israel.”
22 About Dan he said, “Dan is a lion’s cub that leaps out of Bashan.”
23 About Naphtali he said, “Naphtali, satisfied with favor, full of Yahweh’s blessing, Possess the west and the south.”
24 About Asher he said, “Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.
25 Your bars will be iron and bronze. As your days, so your strength will be.
Note · Deutéronome 33.13–25
La diversité des dons ne doit pas devenir une hiérarchie des personnes
Joseph reçoit une bénédiction développée ; viennent ensuite les autres groupes, associés à des images de travail, de force et de territoire. Ces paroles expriment une espérance collective dans un langage ancien. Elles ne justifient ni des portraits ethniques immuables ni la dévalorisation des personnes dont la vie ne correspond pas à ces images.
26 “There is no one like God, Jeshurun, who rides on the heavens for your help, in his excellency on the skies.
27 The eternal God is your dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, ‘Destroy !’
28 Israel dwells in safety, the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.
29 You are happy, Israel ! Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency ? Your enemies will submit themselves to you. You will tread on their high places.”
Note · Deutéronome 33.26–29
Le dernier mot revient au secours reçu
La conclusion célèbre Dieu comme refuge et soutien. Son langage de victoire reste celui du monde du poème et doit être entendu avec les difficultés des récits de guerre. La bénédiction ne donne pas au lecteur une garantie de domination : elle rattache d’abord la sécurité à un secours qui ne vient pas de soi.