1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
2 And Abram was very rich in cattle, in silver, and in gold.
3 And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,
4 unto the place of the altar, which he had made there at the first : and there Abram called on the name of Jehovah.
5 And Lot also, who went with Abram, had flocks, and herds, and tents.
6 And the land was not able to bear them, that they might dwell together : for their substance was great, so that they could not dwell together.
7 And there was a strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle : and the Canaanite and the Perizzite dwelt then in the land.
Note · Genèse 13.1–7
Des biens qui compliquent la coexistence
Les richesses des deux maisons ne garantissent pas leur accord. Le conflit concerne les bergers et la capacité du pays à accueillir leurs troupeaux ensemble. Le passage invite à regarder les effets relationnels de l’accumulation, sans présenter les biens matériels comme mauvais par définition.
8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen ; for we are brethren.
9 Is not the whole land before thee ? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou take the right hand, then I will go to the left.
10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.
11 So Lot chose him all the Plain of the Jordan ; and Lot journeyed east : and they separated themselves the one from the other.
12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.
13 Now the men of Sodom were wicked and sinners against Jehovah exceedingly.
Note · Genèse 13.8–13
Une concession qui ne connaît pas tout l’avenir
Abram laisse Lot choisir. Cette initiative apaise une rivalité sans garantir que chaque décision suivante sera heureuse. La proximité de Sodome introduit un risque moral distinct de la qualité des pâturages. Le récit n’autorise pas à juger la valeur d’un lieu par sa seule prospérité.
14 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward :
15 for all the land which thou seest, to thee will I give it, and to thy seed for ever.
16 And I will make thy seed as the dust of the earth : so that if a man can number the dust of the earth, then may thy seed also be numbered.
17 Arise, walk through the land in the length of it and in the breadth of it ; for unto thee will I give it.
18 And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
Note · Genèse 13.14–18
Une promesse reçue après la séparation
Dieu invite Abram à regarder le pays et renouvelle la promesse d’une descendance. Abram bâtit un autel, mais demeure sous la tente. L’acte de foi n’efface pas la durée nécessaire à l’accomplissement. Cette parole ancienne ne peut être transférée sans examen en titre de propriété pour un conflit contemporain.
