1 And Balaam seeth that [it is] good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face ;

2 and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,

3 and he taketh up his simile, and saith : 'An affirmation of Balaam son of Beor — And an affirmation of the man whose eyes are shut —

4 An affirmation of him who is hearing sayings of God — Who a vision of the Almighty seeth, Falling — and eyes uncovered :

5 How good have been thy tents, O Jacob, Thy tabernacles, O Israel ;

6 As valleys they have been stretched out, As gardens by a river ; As aloes Jehovah hath planted, As cedars by waters ;

7 He maketh water flow from his buckets, And his seed [is] in many waters ; And higher than Agag [is] his king, And exalted is his kingdom.

8 God is bringing him out of Egypt ; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And [with] his arrows he smiteth,

9 He hath bent, he hath lain down as a lion, And as a lioness : who doth raise him up ? He who is blessing thee [is] blessed, And he who is cursing thee [is] cursed.'

Note · Nombres 24.1–9

Voir un peuple autrement que comme une menace

Le regard de Balaam reçoit une autre orientation que celui du roi. Les images de jardins, d’arbres et d’eau décrivent une bénédiction de vie. La mention de la force ne doit pas annuler cet ensemble ni faire du peuple un simple instrument de destruction.

10 And the anger of Balak burneth against Balaam, and he striketh his hands ; and Balak saith unto Balaam, 'To pierce mine enemies I called thee, and lo, thou hast certainly blessed — these three times ;

11 and now, flee for thyself unto thy place ; I have said, I do greatly honour thee, and lo, Jehovah hath kept thee back from honour.'

12 And Balaam saith unto Balak, 'Did I not also unto thy messengers whom thou hast sent unto me, speak, saying,

13 If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart — that which Jehovah speaketh — it I speak ?

14 and, now, lo, I am going to my people ; come, I counsel thee [concerning] that which this people doth to thy people, in the latter end of the days.'

Note · Nombres 24.10–14

La rémunération n’a pas le dernier mot

Balak refuse l’honneur promis parce qu’il n’a pas obtenu ce qu’il demandait. Balaam rappelle la limite déjà annoncée à sa parole. Le récit ne fait pas de la récompense du puissant le critère permettant de juger si un message a été fidèle.

15 And he taketh up his simile, and saith : 'An affirmation of Balaam son of Beor — And an affirmation of the man whose eyes [are] shut —

16 An affirmation of him who is hearing sayings of God — And knowing knowledge of the Most High ; A vision of the Almighty he seeth, Falling — and eyes uncovered :

17 I see it, but not now ; I behold it, but not near ; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.

18 And Edom hath been a possession, And Seir hath been a possession, [for] its enemies, And Israel is doing valiantly ;

19 And [one] doth rule out of Jacob, And hath destroyed a remnant from Ar.'

Note · Nombres 24.15–19

L’astre et le sceptre ouvrent un horizon royal

Le langage vise un pouvoir à venir et un renversement des forces. L’interprétation chrétienne peut y entendre une attente orientée vers le Christ, mais le texte ne nomme pas Jésus et ne livre pas un calendrier. La violence de l’image militaire doit rester distincte de la manière dont les chrétiens annoncent son règne.

20 And he seeth Amalek, and taketh up his simile, and saith : 'A beginning of the Goyim [is] Amalek ; And his latter end — for ever he perisheth.'

21 And he seeth the Kenite, and taketh up his simile, and saith : 'Enduring [is] thy dwelling, And setting in a rock thy nest,

22 But the Kenite is for a burning ; Till when doth Asshur keep thee captive ?'

23 And he taketh up his simile, and saith : 'Alas ! who doth live when God doth this ?

24 And — ships [are] from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.'

25 And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

Note · Nombres 24.20–25

Les peuples sont inscrits dans un avenir mouvant

Les derniers oracles portent des noms de voisins et de puissances. Leur brièveté rend plusieurs identifications et traductions discutées. Il vaut mieux laisser visibles ces limites que prétendre reconnaître avec certitude chaque événement ancien ou futur derrière quelques vers poétiques.