1 And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar ;
2 and Abraham saith concerning Sarah his wife, 'She is my sister ;' and Abimelech king of Gerar sendeth and taketh Sarah.
3 And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou [art] a dead man, because of the woman whom thou hast taken — and she married to a husband.'
4 And Abimelech hath not drawn near unto her, and he saith, 'Lord, also a righteous nation dost thou slay ?
5 hath not he himself said to me, She [is] my sister ! and she, even she herself, said, He [is] my brother ; in the integrity of my heart, and in the innocency of my hands, I have done this.'
6 And God saith unto him in the dream, 'Yea, I — I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her ;
7 and now send back the man's wife, for he [is] inspired, and he doth pray for thee, and live thou ; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'
Note · Genèse 20.1–7
Une intervention avant l’irréparable
Abimélec reçoit un avertissement avant d’avoir eu de relation avec Sara. Son intégrité est reconnue dans le cadre de ce qu’il savait. La menace divine n’efface donc pas la question de la connaissance et de la responsabilité : le récit prend au sérieux la différence entre tromper et être trompé.
8 And Abimelech riseth early in the morning, and calleth for all his servants, and speaketh all these words in their ears ; and the men fear exceedingly ;
9 and Abimelech calleth for Abraham, and saith to him, 'What hast thou done to us ? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin ? works which are not done thou hast done with me.'
10 Abimelech also saith unto Abraham, 'What hast thou seen that thou hast done this thing ?'
11 And Abraham saith, 'Because I said, 'Surely the fear of God is not in this place, and they have slain me for the sake of my wife ;
12 and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife ;
13 and it cometh to pass, when God hath caused me to wander from my father's house, that I say to her, This [is] thy kindness which thou dost with me : at every place whither we come, say of me, He [is] my brother.'
Note · Genèse 20.8–13
Une justification qui ne résout pas la tromperie
Abraham explique sa peur et le lien familial réel qui l’unit à Sara. Une information partielle peut pourtant servir à cacher la relation décisive. Sa présomption concernant les habitants de Guérar ne suffit pas à rendre juste le risque imposé à Sara et à la maison d’Abimélec.
14 And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife ;
15 and Abimelech saith, 'Lo, my land [is] before thee, where it is good in thine eyes, dwell ;'
16 and to Sarah he hath said, 'Lo, I have given a thousand silverlings to thy brother ; lo, it is to thee a covering of eyes, to all who are with thee ;' and by all this she is reasoned with.
17 And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear :
18 for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham's wife.
Note · Genèse 20.14–18
Restituer et prier
Abimélec restitue Sara et accompagne ce geste de dons ; Abraham prie pour sa maison. Le prophète peut être appelé à intercéder alors même qu’il a besoin d’être repris. Le trouble de la fécondité dans cet épisode ne donne pas une explication générale de l’infertilité ni le droit d’y chercher une faute cachée.