1 And Naomi hath an acquaintance of her husband's, a man mighty in wealth, of the family of Elimelech, and his name [is] Boaz.
2 And Ruth the Moabitess saith unto Naomi, 'Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace ;' and she saith to her, 'Go, my daughter.'
3 And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth — the portion of the field is Boaz's who [is] of the family of Elimelech.
4 And lo, Boaz hath come from Beth-Lehem, and saith to the reapers, 'Jehovah [is] with you ;' and they say to him, 'Jehovah doth bless thee.'
5 And Boaz saith to his young man who is set over the reapers, 'Whose [is] this young person ?'
6 And the young man who is set over the reapers answereth and saith, 'A young woman — Moabitess — she [is], who came back with Naomi from the fields of Moab,
7 and she saith, Let me glean, I pray thee — and I have gathered among the sheaves after the reapers ; and she cometh and remaineth since the morning and till now ; she sat in the house a little.
Note · Ruth 2.1–7
Ruth cherche une possibilité de vivre sans connaître toute l’issue
Le lecteur apprend le lien de Boaz avec Élimélek avant que Ruth le découvre. Le narrateur présente sa venue dans ce champ sous le signe de la rencontre fortuite. La lecture croyante peut y reconnaître une providence discrète, mais le texte ne rapporte pas de consigne divine indiquant à Ruth quelle parcelle choisir. Son initiative et son travail gardent toute leur place.
8 And Boaz saith unto Ruth, 'Hast thou not heard, my daughter ? go not to glean in another field, and also, pass not over from this, and thus thou dost cleave to my young women :
9 thine eyes [are] on the field which they reap, and thou hast gone after them ; have not I charged the young men not to touch thee ? when thou art athirst then thou hast gone unto the vessels, and hast drunk from that which the young men draw.'
10 And she falleth on her face, and boweth herself to the earth, and saith unto him, 'Wherefore have I found grace in thine eyes, to discern me, and I a stranger ?'
11 And Boaz answereth and saith to her, 'It hath thoroughly been declared to me all that thou hast done with thy mother-in-law, after the death of thy husband, and thou dost leave thy father, and thy mother, and the land of thy birth, and dost come in unto a people which thou hast not known heretofore.
12 Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.'
13 And she saith, 'Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I — I am not as one of thy maid-servants.'
Note · Ruth 2.8–13
La protection doit être exercée par celui qui dispose de l’autorité
Boaz interdit aux hommes de toucher Ruth et lui ouvre l’accès à l’eau. Sa vulnérabilité d’étrangère ne doit pas être traitée comme une obligation de supporter les abus pour être admise. Lévitique 19.9-10 et Deutéronome 24.19-22 éclairent le glanage ; ici, l’autorité du propriétaire sert à rendre l’accueil concret plutôt qu’à faire dépendre la dignité de Ruth de sa seule faveur.
14 And Boaz saith to her, 'At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.
15 And she riseth to glean, and Boaz chargeth his young men, saying, 'Even between the sheaves she doth glean, and ye do not cause her to blush ;
16 and also ye do surely cast to her of the handfuls — and have left, and she hath gleaned, and ye do not push against her.'
Note · Ruth 2.14–16
Le repas partagé ne remplace pas l’accès aux ressources
Ruth mange avec les moissonneurs et garde une part. Boaz commande ensuite de lui laisser davantage d’épis et de ne pas la réprimander. La bonté comprend donc un accueil immédiat et des conditions permettant de rapporter de la nourriture. Elle ne se limite ni à une parole aimable ni à une aide qui obligerait la bénéficiaire à rester inactive.
17 And she gleaneth in the field till the evening, and beateth out that which she hath gleaned, and it is about an ephah of barley ;
18 and she taketh [it] up, and goeth into the city, and her mother-in-law seeth that which she hath gleaned, and she bringeth out and giveth to her that which she left from her satiety.
19 And her mother-in-law saith to her, 'Where hast thou gleaned to-day ? and where hast thou wrought ? may he who is discerning thee be blessed.' And she declareth to her mother-in-law with whom she hath wrought, and saith, 'The name of the man with whom I have wrought to-day [is] Boaz.'
20 And Naomi saith to her daughter-in-law, 'Blessed [is] he of Jehovah who hath not forsaken His kindness with the living and with the dead ;' and Naomi saith to her, 'The man is a relation of ours ; he [is] of our redeemers.'
21 And Ruth the Moabitess saith, 'Also he surely said unto me, Near the young people whom I have thou dost cleave till they have completed the whole of the harvest which I have.'
22 And Naomi saith unto Ruth her daughter-in-law, 'Good, my daughter, that thou goest out with his young women, and they come not against thee in another field.'
23 And she cleaveth to the young women of Boaz to glean, till the completion of the barley-harvest, and of the wheat-harvest, and she dwelleth with her mother-in-law.
Note · Ruth 2.17–23
Les ressources reçues deviennent une espérance partagée
Ruth rapporte le grain et les restes du repas ; Naomi reconnaît le nom d’un parent susceptible d’exercer le rachat. Le terme désigne une responsabilité de proximité familiale, pas encore une procédure entièrement expliquée. Le séjour auprès des ouvrières se poursuit pendant deux moissons. L’avenir s’ouvre dans la durée du travail et des échanges entre les deux femmes, sans effacer leur deuil.