1 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.
2 And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods.
3 But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac,
4 and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt.
5 Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and afterward I brought you out.
6 When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued them with chariots and horsemen as far as the Red Sea.
7 So your fathers cried out to the LORD, and He put darkness between you and the Egyptians, over whom He brought the sea and engulfed them. Your very eyes saw what I did to the Egyptians. Then you lived in the wilderness for a long time.
8 Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you.
9 Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,
10 but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.
11 After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand.
12 I sent the hornet ahead of you, and it drove out the two Amorite kings before you, but not by your own sword or bow.
13 So I gave you a land on which you did not toil and cities that you did not build, and now you live in them and eat from vineyards and olive groves that you did not plant.’
Note · Josué 24.1–13
La mémoire du don corrige l’illusion d’une origine autosuffisante
Le récit rappelle que les ancêtres servaient d’autres dieux et que les habitants disposent de villes et de plantations qu’ils n’ont pas créées. L’identité ne repose donc pas sur une pureté initiale ni sur la seule force du peuple. Cette gratitude ne doit cependant pas rendre invisibles ceux dont le récit a raconté l’éviction ou la mort.
14 Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD.
15 But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”
16 The people replied, “Far be it from us to forsake the LORD to serve other gods!
17 For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled.
18 And the LORD drove out before us all the nations, including the Amorites who lived in the land. We too will serve the LORD, because He is our God!”
Note · Josué 24.14–18
Choisir de servir est une réponse à une histoire reçue
Josué engage sa maison et demande une décision à l’assemblée. Le peuple répond en rappelant la délivrance plutôt qu’en revendiquant sa propre excellence. La parole du chef sur sa maison ne donne pas aujourd’hui un droit de contrainte sur la conscience des proches ; elle énonce ici son engagement dans le cadre collectif du récit.
19 But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.
20 If you forsake the LORD and serve foreign gods, He will turn and bring disaster on you and consume you, even after He has been good to you.”
21 “No!” replied the people. “We will serve the LORD!”
22 Then Joshua told them, “You are witnesses against yourselves that you have chosen to serve the LORD.” “We are witnesses!” they said.
23 “Now, therefore,” he said, “get rid of the foreign gods among you and incline your hearts to the LORD, the God of Israel.”
24 So the people said to Joshua, “We will serve the LORD our God and obey His voice.”
Note · Josué 24.19–24
La gravité de l’alliance résiste à un oui sans conséquence
La réponse sévère de Josué sur l’incapacité et le non-pardon confronte le peuple à la sainteté de Dieu et au danger de l’infidélité. Elle ne doit pas être isolée comme si toute la Bible niait la possibilité du pardon. L’exigence concrète d’ôter les dieux étrangers donne un contenu au choix proclamé.
25 On that day Joshua made a covenant for the people, and there at Shechem he established for them a statute and ordinance.
26 Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD.
27 And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God.”
28 Then Joshua sent the people away, each to his own inheritance.
Note · Josué 24.25–28
La pierre témoin renvoie les paroles à ceux qui les ont prononcées
L’écriture de l’engagement et le signe de pierre prolongent le rassemblement. L’image de la pierre qui entend relève d’une personnification de témoin, non d’une affirmation sur la conscience des objets. Le monument doit garder la mémoire de la parole lorsque chacun sera retourné dans son héritage.
29 Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110.
30 And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
31 Israel had served the LORD throughout the days of Joshua and of the elders who outlived him and who had experienced all the works that the LORD had done for Israel.
32 And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. So it became an inheritance for Joseph’s descendants.
33 Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.
Note · Josué 24.29–33
Les sépultures achèvent un livre sans achever l’histoire
Josué meurt reconnu comme serviteur de Dieu ; les os de Joseph, emportés d’Égypte selon Exode 13.19, sont déposés à Sichem. Éléazar meurt à son tour. La fidélité de la génération des anciens est reconnue, mais elle ne peut être transmise comme un bien automatique : le livre des Juges posera de nouveau la question de la mémoire et de l’écoute.